What are the times, places and situations in which the prayers are answered? And what do the words of the Prophet (Peace and blessings of Allah be upon him) as-Salawat Dubro al-maktubah (following the prescribed prayers)? Is answered prayer of a father for his child, or against him is prayer that is answered? I hope you can explain all these matters.
Praise be to Allah
There are many places and times that the prayers are answered. Here is a summary of them:
1 - Laylat al-Qadr (the Night of Decree). It was narrated from 'A'ishah asked the Prophet (peace and blessings of Allah be upon him): "If I know which night is Laylat al-Qadr, what should I do there?". He said: "Say:" Allaahumma ínnaka 'ul-'afwa tuhíbb afúwwan fa'fu 'Anni (O Allah, Thou art the Forgiving and love forgiveness, so forgive me). "
2 - Appeals made in the depths of the night, before dawn, during the period in which God descends and bestows His generosity on His slaves, to meet their needs and alleviate their anxieties and concerns, when He says: "Who I invoke, so that I may answer him? Who asks Me so that you can give? Who seeks My forgiveness, that I may forgive him? "(Narrated by al-Bukhari, 1145).
3 - Follow the prescribed prayers. According to the report of Abu Umamah, who said: "O Messenger of God, what is the appeal is heard?". He said: "In the last third of the night, and after the prescribed prayers." Narrated by al-Tirmidhi, 3499; classed as hasan by al-Albani in Saheeh al-Tirmidhi.
There was a difference of opinion among scholars concerning the phrase "as-salawat dabra al-maktubah (" after the prescribed prayers "): means This 'after salam' or before?
The Shaykh al-Islam ibn Taymiyyah and his student Ibn al-Qayyim held the view that is before the salam. Ibn Taymiyyah said: "The word 'dabra' refers to something that is part of a thing as al-haiwán dabra (the hindquarters of an animal)." Zaad al-Ma'ad, 1,305. Shaykh Ibn 'Uthaymeen said: "What has been narrated on the following appeal the sentence, means before the salam, and what has been narrated on the following dhikr prayer is after the salam, because Allah says (interpretation of the meaning):
"When you have completed the prayer, remember Allah standing, sitting or lying" (al-Nisa '4:103).
See: Kitab ad-Du'a 'by Shaykh Muhammad al-Hamad, p. 54.
4 - Between the call to prayer on go. It is narrated in a report that the Prophet (peace and blessings of Allah be upon him) said: "The prayer offered between private on go is not rejected. " Narrated by Abu Dawood (521) and at-Tirmidhi (212). See also Saheeh al-Jami ', 2408.
5 - When you hear the call for prayers as prescribed rows are arranged for battle, as he says in a famous report from Sahl ibn Sa'd: "There are three non- be rejected, or rarely be rejected: the prayers during the time of the call to prayer, and the time when the battle begins. " Narrated by Abu Dawood, it is an authentic report. See Sahih al-Jami ', 3079.
6 - When the rain falls, as stated in the reports from Sahl ibn Sa'd attributed to the Prophet (peace and blessings of Allah be upon him): "There are two that will not be rejected: the prayer made during the call to prayer, and when it is raining. " Narrated by Abu Dawood, and classed as saheeh by al-Albani in Sahih al-Jami ', 3078.
7 - At times during the night, as the Prophet (peace and blessings of Allah be upon him) said: "During the night there is a time when the Muslim is not calls for good in this world and in the Hereafter, without being granted. And that happens every night. " Narrated by Muslim, 757.
8 - At some time during the day Friday. The Messenger of Allah (peace and blessings of Allah be upon him) mentioned on Friday and said: "For him there is a time when a Muslim does not stand up and pray and ask God for something, without He gives it, and made a gesture with his hand indicating how short this time. Narrated by al-Bukhaari, 935; Muslim, 852. See also Question No. 21748.
9 - When you're drinking water from the well of Zamzam. It was narrated that Jaabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Zamzam water is what is drunk." Narrated by Ahmad and classed as saheeh by al-Albani in Sahih al-Jami ', 5502.
10 - During the prostration. The Prophet (peace and blessings of Allah be upon him) said: "The closer a person is to his Lord is when he is lying. Therefore, make plenty of pleas. " Narrated by Muslim, 482.
11 - When you hear the crowing of a rooster, because of the report: "When you hear the crowing of a rooster, ask God for His bounty, he has seen an angel." Narrated by al-Bukhari, 2304; Muslim, 2729.
12 - When the prayer is recited "La ilaha illa anta, subhánaka, Ikki Kuntu min az-zaalimín (" No god but God, glory be, indeed, was of the evildoers "(cf. Al-Anbia '21:87)." It was narrated in a saheeh report that the Prophet (peace and blessings of Allah be upon him) said: "The prayer of Dhul Nun (Jonah) which he uttered when he was in the belly of the whale:" La ilaha illa anta, subhánaka, inni Kuntu min az-zaalimín (There is no God but Allah, glory be, certainly, I went to the criminals). " No Muslim recites this prayer on any matter, not that God answers. " Narrated by al-Tirmidhi and classed as saheeh in Saheeh al-Jami ', 3383.
In his commentary on the following passage from the Koran (translation the meaning):
"And when Jonah, leaving angry [with the unbelievers of his people] thought that we were not going to test [but we did swallowed by the whale] , and called from the darkness [of his stomach]: There is no god but You. Glory be to You! I have indeed been a wicked one.
88. And heard his invocation and rid him of his distress. Thus we save believers "(al-Anbi'á '21:87-88).
Al-Qurtubi said: "In this verse, God states that anyone who invokes it, He will answer as you said and saved Dhul Nun (Jonah). This is what the words mean "So we save the believers."
Al-Jami 'li Ahkaam il-Qur'an, 11/334.
13 - If a disaster happens to the believer and says: "wa inna inna ilaihi lilláhi raayi'ún, Allaahumma uyurni li fi museebati w'ujluf Jairan minha (Truly, God belong and to Him we return, O our God, reward me for this calamity and compensate me with something better than that). " Muslim narrated in his Sahih (918) that Umm Salamah said: "I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:" No calamity happens to a Muslim and he responds by saying "Inna lilláhi wa inna ilaihi raayi'ún, Allaahumma uyurni li fi museebati w'ujluf Jairan minha (Truly, to God we belong and to Him we return, O our God, reward me for this calamity and compensate me with something better than that), "without God compensate him with something better than what we lost. "
14 - The people's prayer for the soul of a deceased. According to the report, the Prophet (peace and blessings of Allah be upon him) entered where Abu Salamah (after he died) and his eyes were opened. The closed and said: "When the soul is taken, the look the next." Some of his family were disturbed and he said: "Do not pray for anything except the good for yourself, because the angels say 'Amin." Narrated by Muslim, 2732.
15 - The Appeal for those who are sick. Muslim (919) narrated that Umm Salamah said: "The Messenger of Allah (peace and blessings of Allah be upon him) said:" When you visit a sick person, say good things, because the angels say "Amin" to whatever you say .... " When Abu Salamah died, I went with the Messenger of God and said, "Abu Salamah to death." He replied: "Say:" Oh God, forgive me and forgive, and compensate me with good. " I said: "May God compensate him who was better than Muhammad (peace and blessings of Allah be upon him)."
16 - The prayer of one who has been wronged. In a report says: "Fear the prayer of one who has been unfairly treated, because there are no barriers between her and God." Narrated by al-Bukhaari, 469; Muslim, 19. And the Prophet (peace and blessings of Allah be upon him) said: "The prayer of one who has been unfairly treated will be answered, even if he is a criminal, for their evil act only against himself." Narrated by Ahmad. See Sahih al-Jami ', 3382.
17 - The appeal of a parent for child (ie, for their benefit), and supplication of the fasting during the hours of fasting and prayer of the traveler. It was narrated in a saheeh report that our Prophet (peace and blessings of Allah be upon him) said: "Three prayers are not rejected: the father of her child, the fasting, and the traveler." Narrated by al-Bayhaqi, see Sahih al-Jami ', 2032, as-Saheehah, 1797.
18 - The prayer of the father against his son, that is, to harm. According to a saheeh report: "Three prayers are answered: the one who has been treated unjustly, the traveler, and the father against his son. " Narrated by al-Tirmidhi, 1905. See Saheeh al-Adab al-Mufrad, 372.
19 - The prayer of a righteous person by their parents, as stated in the report narrated by Muslim (1631): "When one of the sons of Adam dies, all his good deeds stop except three: ongoing charity, a straight son who prays for him, and beneficial knowledge. "
20 - The appeal is made after the sun has passed its zenith and before the prayer noon. It was narrated from 'Abd Allah ibn as-Sá'ib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) used to pray four rak'as (modules into which Islamic prayer) after the sun had passed its zenith and before the noon prayer, and said: "This is a time when the gates of heaven are opened, and I want my good work during that time to rise ". Narrated by al-Tirmidhi, its chain of transmission is authentic. View Takhreej al-Mishkat, 1 / 337.
21 - The appeal when one goes to bed rest at night, and say the prayer which was narrated by that time. The Prophet (peace and blessings of Allah be upon him) said: "Whoever goes to bed at night and say" La ilaha illa Allah wa Allaahu akbar wa la wa la Quwat ilaaha Hawla Billah (There is no god God, God is Most Great, there is no strength nor power except God) "and then say," Allaahumma ighfir li (O Allaah, forgive me), or make an appeal, his prayer will be answered, and if you make the ablution child when he prays, his prayer will be accepted. " Narrated by al-Bukhaari, 1154.
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