Seven kinds of people under the Shadow of the Throne
: Imam Qayyim Al Yawziya Ibnul
From the book: Uddat Sâbibirîn us-wa ush-Shâkirîn dhakhîrat
Translated by: Umm Ayman
From Abu Hurayra, may Allah be pleased with him, the Prophet, Allah bless him and grant him peace:
"Seven kinds of people will Allah under His shade on the day that no more shade than Yours:
'A just ruler.
A young man who lived in the worship of Allah, Mighty and Majestic.
A man whose heart is attached to mosques.
Two men who love for Allah, are joined by Him and for Him separate
A man who invited a beautiful woman (to seduce him) and he refused saying, '¬ Verdade Ramento, I'm afraid Allah! "
A man who gave charity so that hiding it from his left hand did not know what his right hand gave.
And a man who remembered Allah in private and his eyes filled with tears'. "(1)
The Al-Bukhari and Muslim reported
"The seven categories of persons mentioned in the hadeeth have received under the shadow of the Throne of Allaah on the Day of Judgement, thanks to the perfection of their patience with a truly difficult test.
probably all kinds of patience contained in the hadith are difficult for the soul, which is demonstrated by the ruling that is fair in the application of justice and ensure the rights, whether they be pleased or angry with someone, that evidenced by the young in their worship of Allah and to contradict your wishes (and go against their passions) that demonstrated by the person who regularly attends the mosque, that shown by) a person who strives to provide charities with great discretion so that your left hand does not know what gave her right hand that shown by the person who refused to commit an immoral act (fornication), despite the beauty and the senior woman who invited him to her, that demonstrated by two people who love to Allah when they are together and when separated, and demonstrated by the person cry for fear of Allah and strives to hide to the people.
On the other hand, Allah has provided painful punishment for the old bugger, the corrupt leader and the poor superb because to them it was easier to have patience with these prohibitions, and because the temptations that led them to commit such sins were weak. Therefore, its refusal to have patience with these prohibitions, although it's easy for them, is but proof of their rebellion and insolence against God. "
(1) Hadith from the book: The Gardens of the Righteous
Chapter 46: Of the excellence of love for Allah.
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